lørdag 13. mai 2017

MISSES JOHNSON




Picture shows front of left: My mother Lina Bringsjord and Aunt Annie Johnson from Arizona. Standing behind: Uncle Anton Olausson in Garden, and Uncle Thorvald Olaussen at Vollen.


Aunt Annie was a light and lively lady who in many ways could resemble my mother. The last time she was back in Norway, my mother had retired and lived in her newly built house on the river side of Europe's highway, E-39, crossing Bringsjord.
One day when Annie was visiting Mother, she had to return to young brother Anton in Garden for a short trip, and wondered if she could borrow her sister's bike?
There were many years gone since last time she was sitting on a bike, so Mother helped her in the beginning to get up on seat and find the balance.
"If I now avoid stopping, but keep steady speed, I'll be in the garden in a blink," she thought for herself as she rode up to Europe Highway. Admittedly, there was a car coming against her from Hauan, and in a short moment she considered stopping, but as the unshakable optimist she was, she stepped forward and strived to cross the road before the car.
The driver of the Audi should show respect for an older, nearsighted American lady on a bike, and now clearly on accelerating courses across the E-39. He should adjust the speed of the conditions. But Rogalendinger alerts do not work like this. They think they own all the way for themselves.
Only when the Sandnes-man realized that a lady on a crossing course could lead to unsightly scratches in car paint, he slowed down. But that was a bit too late. The car stopped within that junction missed Johnson's autopilot was tuned on. The front of the bike hit the front wheel of the car - and stopped. But that did not stop Aunt Annie; She was in a hurry and continued over the bike handlebar and over the front of the car and thumbled down into the ditch by Aunt Lydia's potato field.
There she lay still and speechless for a few seconds before she began fumbling after the edge of the skirt. The first words Aunt Annie said, when the family anxiously came rushing to see if she was still alive, "Oh my God! I hope he did not see my panty! »
"But did you not see the car, Annie?" Asked my mother upset as she helped her yunger sister to get her clothes on place and get her glasses back on her nose. "Oh, sure I did, but you understand that, Lina, I thought I'd make it".

onsdag 1. mars 2017

ALWAYS PREPARED



Ups and downs in Boy Scouts uniform


Elk Patrol camp at Lenesfjorden
Painting by Finn Bringsjord

We were 11 years old when we Easter day 1952 organized a major happening for the family. Small shows of various kinds were followed by open fundraising, and so did we collect enough money to buy scout uniforms.
That the twins to Thorvald would become scouts, aroused considerable opposition among grandmother in Newhouse, when she was convinced that uniform and youth were a legacy of the Hitler period and that Scouting was as unchristian as the Salvation Army.

In our time “Speiderhytta” (Scout-cabin) were located in Bergeheia; opposite the ski jump arena. The cabin was a one room barracks, probably built on the site during the war. That there had been military activity in the area, we quickly discovered, the Germans had blasted out long tunnels in the mountain next to the ski jump. It was pretty scary to make their way through these tunnels in the sparse light of a flickering torch, except the evenings we got lured with us some Alleen-girls and had to harsh ourselves as best we could.

We had regular meetings in Speiderhytta , where Scoutmaster Kåre Bekkerhus taught beginners the 10 Commandments of the Scout Law, and the Scout Promises requirements for chivalrous behavior in large and small. Kåre was a low spoken and gentle leader with a natural authority which was respected and appreciated.

After the Scout Promise was ceremoniously presented, we trained most of the requirements of the various scout ranks; such as knot tying and lifeline-throwing, and in "Kim's Game" was our powers of observation and recall sense put on stone hard specimens.
Lifeline was a 20 meter long, strong line which at one end was attached a leather bag filled with sand. We waved it around in a circle and threw. Both length and accuracy were important toss properties as a scout diligently to practice on. For those who would throw lifeline out to a panicked wretch, who in his distress cried for help and almost drowned, had to prevent sand bag lowered the destitute with a hit in foreheads. We rehearsed therefore to throw over a branch or through the opening of a suspended bicycle tires.

Eventually, we were also very familiar with the terrain round the cabin, which came in handy on gray days where rain poured down. Then we had out in the woods and find dry twigs and sprig and show that we could make a fire in any weather.

The requirement of "Today's good deed" hung always over us. A definite was the story that I had shouldered the yoke and carried water to the old grandmother in Newhouse. In this way she dropped that day to go to the well down at riverside, and so she eventually also got a better attitude to the scout movement.

All eight boys in scout patrol our (Elk Patrol) came from the same class at Å school, so we were a close-knit bunch who knew each other inside out. Trygve Vintland was the oldest and strongest and was elected patrol leader.

The first summer went the boyscout of Lyngdal on bike ride to Kvinesheia and set camp at Gluggen lake. After some trial and error, the four-man tents was set up and "sleeping bags" rolled out. Most of us had no full-fledged sleeping bags so we had to be content with staying in stitched Sjølingstad carpets.
As soon as the camp was established, we spread ourselves around the lake "fishing with box”, a fishing for those who could not afford to acquire expensive fishing gear that reel and rod. Our equipment was fairly simple; a liter large tin can with a woodhank nailed across the opening, nylon fishing line and lures. The 30-meter-long fishing line were wrapped around the box, and then we attached the lure on a swivel at the end of the line. We got lures and line to fly out of the water by the same general principle as throwing with lifeline.
The catch was lousy that night, and fish lasted not long. The reason was that we were badly plagued by mosquitoes. We sat in the smoke from green juniper branches that was burned at the camp fire while we grilled sausages on long birch sticks and ate thick slices of bread with margarine as backer Torger Torgersen had kindly taken up with "bread car." But neither harch smoke or mosquito repellent kept the kept the angry mosquitoes at bay, and I remember we discussed proper understanding of the scout law 6 commandment; "A scout is animal friend." I think Kåre concluded that such a relationship did not covered bloodsuckers like horseflies and mosquitoes.

The time 24.00 was blown taps, and in the light summer night we crept down in Sjølingstad carpets and could not sleep. Partly because we were in totally new surroundings, partly because the silence was broken by bloodthirsty mosquitoes circling zzZZzziiiiiéééiiizzzZZZzzz-end around inside the tent while we desperately lying prick ears and tried to locate where they sat down.
First toward morning we fell asleep, and when reveille was at. 8:00, had all been awarded more or less swollen eyelids in inflated "balloon faces" and resembled most of Genghis Khan warlike descendants. Brother Kjell later soberly and succinctly summarized it ends up like this: "We two twins came reasonably smoothly from the tour. When we got home, mother recognized us on stitches around Sjølingstad carpets - and with doubts she open and let us in through the back door. "

Summer -53 we cycled to Opsal-village and along the road that led down to Væmestad in Kvås. We camped by a lake there at the top of the heath; probably by Vatlandsvannet.
What I remember most from that trip is that I and another scout was asked to go and buy fresh milk of two elderly, visually impaired sisters who lived on a small farm where near. We followed the youngest sister when she went to milk the cows, and when we told that we were scouts from Elk patrol, she unfurled an elk at sundown used to wade knee-deep out in Vatlandsvannet, and as long should have been shot since he ate on pastures to cows.

It took a while before the two cows were emptied of precious milk drops, and afterwards poured her milk in trough a cloth which suspiciously resembled a well-worn undershirt of a type that might have been white once. 
"I milks always so clean," she said, peering down into the bucket, "but if it should blaze a crunchy, then strain we clean it through this undershi ... ah ... cloth". All Scouts, except for two, drank milk with much delight that night, and some boasted glibly of it. Perhaps not surprising, because it is widely known in Lyngdal that milk from cows that go on forest grazing together with elg, has the best taste.

In late autumn -53 we were visiting the scouts in Farsund who had covered long tables with paper web in green color of scout, and we were entertained like counts with cocoa and raisin buns. It was a magnificent experience, roughly level with the annual Christmas party at Å school. I also think there was sweet Girl Scouts present who kept flitting around and mingled with us around the table. But when they do not know anything about lifeline casting or fishing with box, we had not so much to talk about.

In gratitude for the generous hospitality we met, we performed simple sketches and performances. Roald and I performed one of the two sketches ours. Roald played a young bully who despised anyone who had given the scout promise. I played other hand is a Boy Scout who in crisp scout uniform performed "the daily good deed" by going to the dairy store and buy 3 liters of milk to a neighboring wife. On the road I was stopped and bullied by the bully Roald, who teased me for being a "dimwitted, porridge-eating mom´s boy," and he underlined his contempt by kicking large dents in the milk pail. But I, the good boy scout, did not take this so heavily and smiled slightly indulgent of all the commerce.
"What are you standing and grinning for?" bellowed the bully angrily, "what do you think your mother say when you get home with dents in the brand new milk pail?" It tarried a little before the good boy scout replied, "I do not think my mother cares so much about it; it is for your mother I'll get the milk."

Our skit harvested faint praise, to say it nicely. The sketch dropped dead on the stage floor. In after tomorrow cut light we realized that the good point was completely destroyed by our lack of carried supplies. On Scout House in Farsund they did not have a metal pail. They had only a bucket made of canvas and it was difficult for Roald kicking dents in the canvas on a real rowdy manner; it narrowly somehow not just fluttered round the foot. It all ended with the Scoutmaster Kåre Bekkerhus stood up and began to explain the sketch, which in my view should have been completely unnecessary. But they have all little bit heavy for it - these Farsund folks?

Summer -54 arranged Lyngdal scouts county camp on Kvavik Moen. Recall that we some days in advance, in a clearing between the stunted pines, dogged out a long, deep trench in the sand and mounted a solid stick over the ditch to sit on. This latrine was so long that eight to ten Boy Scouts simultaneously could sit on it. Ideally, we should probably have rigged with two parallel sticks with fit opening in between, for a short legged scout from Birkenes was unfortunate and tipped backwards into the ditch. Otherwise it went well. And after an unannounced inspection of the chairman of Lyngdal health board on day 2, we filled daily fresh new sand in the ditch. Such kept hygiene in the camp on top throughout the warm summer days.

Other edifice where dominating too. A flock of rover scouts from Kristiansand built a small-scale Eiffel Tower using slender pines and ropes. At the top they attached a banner of tanned leather that told the world who was behind the masterpiece.
I think with great pleasure back on those summer days on the county camp. It was especially nice in the evenings when guests entertained at the provisional stage. But local forces contributed as well, and I remember well that Arne Fretheim from Outer Skomrak impressed greatly when he on his shiny trumpet played Louis Armstrong's 1949 version of "Blueberry Hill".

But it also came events that poured wormwood in the cup. One evening the squad from Vennesla got the responsibility for entertainment. They announced then that they were arranging large "drawing contest" and urged troops from Lillesand, Mandal and Lyngdal to pick out an accomplished artist who could get up on stage and compete for honor and dignity, and since I was considered the cleverest draftsman in Elk patrol, I was elected as representative of the host squad.
On stage we three selected artists sparse applause ... before a big poster with drawings of a huge pig was set up. The pig was quite nice, except that it lacked tail.
Our artistic mission was to compete in designing pig tail in the right place and as lifelike as possible. Phew ... I thought, who was raised with pigs at the farm; this should be easy to pull off.

"Lillesand" would first go into fire and were given blue felt pen. But then they tied in a dark bandage over his eyes to wretch and shook him around himself three times. The boy tottered on its way off the stage, but was taken care of and guided into place in front of the pig the chart. After some preliminary groping around on the chart, he drew a blue "rat tail" about the right place, but ... still with tail three or four centimeters outside the pink pig ham. Then blindfold was removed, he was pleased with the artwork and received great applause from Lillesand camp.

The next was 'Mandal'. Having been floundering with green felt tip pen in hand, he must have noticed that her clap from a group Mandal scouts rose and fell in pace and volume as he fumbled around over the chart. The Mandal guy must have been a real Albert, because he plotted a green "rat tail" exactly at the place where the applause of his owns, rose to crescendo.
It was in short, a hit, one home run, and when the mask fell, he received tumultuous applause from a gaping audience.

Ah-ha! I thought, this will be difficult, but ... with help from "the smart ones" in Moose Patrol is by no means an impossible task; for none of the "city boys' had drawn pigtail with curling. As a precaution, I turned to my buddies in Moose Patrol patting gently with my hands, like a small discreet sign of what they had to do, and they waved back encouraging.
Then I got a red pen in hand and blindfolded, I went around three times until I knew neither in or out. But fortunately I was ushered away to the chart, where I immediately set about the location of the point of the tail. Systematic I went forefinger back and forth across the chart, and stopped exactly on the point where the clap peaked. Then I drew a red pigtail with beautiful cadence and curling.

But disappointment was hard to hide when blindfold was removed and I saw a beautiful red pigtail was rooted directly in the middle of the ham to the pig. I fell straight down in last place and got neither honor nor glory, only a small marzipan pig  comforting.

The loser had to run the gauntlet back to its place among the boys in Elk patrol and when I quite a bit disappointed asked brother Kjell why they had clapped crescendo when I pointed midst of pork ham, the answer was:
"Clapping? We did not clap! It was those sitting here next to us who clapped loudly; the Farsund-scouts."
Someone have little bit heavy ...



Finn and Kjell in scout uniform 17th May 1953



The story was printed in the local newspaper "Lister" 
Saturday 25 February 2017


tirsdag 3. januar 2017

CHRISTMAS GOATS ON BRINGSJORD


YULE BUCKS (CHRISTMAS GOATS) ON BRINGSJORD

by Finn Bringsjord




Illustration: Finn Bringsjord

It was pretty scary to go Yule bucks in our boyhood. On the fourth day of Christmas was the top or bottom of a shoebox cut to mask with holes for eyes and mouth. Then we had to find the new crayons - when one has seven older siblings, was a guaranteed that every year lay a couple of boxes with squares of crayons under the Christmas tree - and then color the mask so terrifying as possible.
Then we mixed a paste of flour and water and glued flock and colorful yarn leftovers. The masks, which were fastened with elastic around behind your head, could be quite so creepy.

Late afternoon was big brown paper bags found forward and masks sat on under the red Santa hats, and so we trudged away down the Western Garden. We liked best to start up about just after dusk, and it came early during Christmas.
In front of the houses there were some streaks of light from the windows; otherwise it was dark and scary. The snow crunched under your boots, and here and there barked a farm dog.
Luckily we had sister Tordis with and it was a comfort when we hit other Yule bucks-perverts who could suddenly fall out of the darkness and screamed and jingle with sheep bells.

There were some houses we just walked right past. It was such house with German Sheepdog, and house which was inhabited by single men. Exceptions to this rule were obviously uncle Anton. There we admittedly never cookies, but he took out a round "Christmas cake" from a bakery with raisins and Candied fruits, which he cut three slices, and let the butter and a generous layer of orange marmalade.
This "finger food" was too sticky to end up in the brown bags and had to be eaten on the spot. Marmalade tasted divine, for such we never got at home where our mother made sure we kept ourselves to home pickled gooseberries. The problem was that it was quite impossible to eat Christmas cake with marmalade through the narrow mouth of the hole in the mask, so it had to be turned back on one’s neck. How did Uncle a big surprise every year now he saw that the gruesome Christmas goats were twins of sister Lina.

Soon we became quite highly geared and trudged boldly around from house to house; went to the hall door and knocked on until someone came and opened up. So we started with Harmony Duet of Margrethe Munthe's Christmas song, "In the barn sits Santa Claus with his Christmas porridge."
How beautiful this sounding is somewhat uncertain. Generally we do not come so far out in the first verse before the household began to “oie” and sigh and wonder who these two Christmas bucks could be, if we came from afar; perhaps from Møskeland or Skrumoen?
But we were not so good at talking with the Yule goat voice, and handed tacit over the brown bags so we without too much frills got made known what mission we were in. 

Only one place was this gesture misunderstood by house kids who instantly started partake of our bags. Oh dammit! But it was fortunately only a single exception, and the bags were eventually filled with cookies, nuts and assorted other goodies.

One place was the residents seemingly absent, yet so much we knocked and knocked at the doors. It was with two older sisters who some pranksters called "cluck hens" They had undergone a revival after the war years when blending curtains were thrown on the dump, and well known to patrol outside the windows of neighbors in time after dusk, when the light was turned on.
We knew they had plenty of cookies, for already the end of November they went around and bragged that they had finished the seven cultivars and that goro and donut would soon apply.
But the fourth day of Christmas light was extinguished in the living room and hear plugs put in. No matter how much we knocked on doors, and singing cheerfully in unison about Santa's barn porridge, nobody heard us.

Luckily our villainous sister came to help. She had been out a winter day before and knew the infernal sound of cork rubbing on window glass caused people to wake up. Coincidentally, she had some bottle corks lying in her pocket as she distributed between us. Then we climbed up a few cypress trees and brought us to rub and rub on the living room windows. Then there was a racket in the living room and the light came on and we sang for full jugs while goro and donuts were distributed in our brown paper bags.

Back home it was always a discussion about how much goodies sister Tordis deserved, and it always ended with that she got a lot more than what one might expect. 




YULE-BUCK TRADITION




Norwegian Christmas stamps 1991. Photo: Finn Bringsjord

The tradition of going Yule-bucks goes back to medieval times. Youths from smallholdings and impoverished mountain farm, went down to the main farms in the village to get a taste of big farmers Christmas food and Christmas beers. 
One reason why the bar mask was enough that it was associated with some shame to go on such a beggar process, and they tried to make it into something else with performance of dance and merrymaking.

In Christmas time it was okay for big farmers that his own crofters sons and daughters got part in big farm goodies, but kids to other farmers crofters should be able to settle for less. This was probably the other reason that "goat-bucks" dressed up and bar mask. Everyone should be treated equally. Yes, often swapped boys and girls clothes among themselves, and "whimpered" feigned " Youle gout voises" not to be recognized.

In this way they were able to go from one farm to the other, and all of the party were equally well received everywhere. Christmas beer had to be drunk on the spot, but other Christmas foods such as pastries etc. could participants take home and share with their parents and siblings.

Small farms and poor people were not visited by Christmas Goats. Yes, some larger farms could bucks also evading. It was a subtle way to announce that previous experience suggested that the farmer was a close-fisted miser. To be hanged out like that was a shame, because at Christmas should the farmer be generous and proud to pay their "village tax".


During the occupation disappeared tradition that half-grown youngsters donned mask and went Yule buck, and post-war years took the kids up the tradition and it became part of the Christmas fun.



This story was printed in the newspaper "Lister" on Thursday, 29 December 2016




mandag 2. januar 2017

GRANDMA´S CHRISTMAS FEAST


GRANDMA´S CHRISTMAS FEAST
by Finn Bringsjord


Illustrated by Finn Bringsjord
Every 3rd day of Christmas, in the evening, held grandmother Christmas party for family and served all sorts of goodies such as bluish cultivar blackberry juice and wafer biscuits filled with raspberry cream. This was the night when the grandmother right beat the big drum; emptied the coffee pot for old grut and served freshly ground coffee to all adult guests.
Large and small enjoyed themselves while with the good stuff, and it lasted a long time before eating ended and the table could be cleaned and made ready for the evening's highlight; CHRISTMAS BINGO!

And now I know about that yourself thinking: Playing bingo in Christmas celebration is "Harry" (uncultivated and silly) and totally inappropriate at the home of one of the founders of "China mission Woman Association in Aa parish." But such thoughts about bingo did not exist in the whole of Norway at the time. This was years after the war and grandmother's game was one of the first bingo games in Norway. Aunt Lydia had taken the game with her from Chicago where the master and millionaire fit occasions socialized with employees playing bingo.
As you see there was genuine US bingo at Bringsjord. Great stuff ... The numbers went from 1- 75, and they emerged with the petition rising reeled on a nickel-plated device that could resemble a smaller version of the blank cash register at stores . All were given one bingo card, and chips (or corn) to lay over the number that was called out - if it existed on board. Bingo prize was caramels, small chocolates etc. purchased at the general store in "Hansefrøknene" in Nygård, or other small parts from the america package that year.

For the adults was not winning the most important; but to get confirmation that the goddess of fate smiled at them. But we kids did not think so, and grandmother kept wisely by any "prizes" to children and schoolgirls who never achieved to get a full number "bingo-line" on the board.
After bingo was light in kerosene lamps subdued and match-box has found, for now would the seven small candles on the Christmas tree igniting matchstick lights of fumbling schoolgirls while others sing the verse:
When mother igniting all candles,
so no place is dark.
She says the star shone so
throughout the worlds desolate areas.
Some "walk" around the small Christmas tree on phonograph cabinet was simply not feasible, for the grandmother's "wilderness" was the two small lodges over furnished and this evening overcrowded. No, in this flickering "starlight" it was time for nuts, figs and dates and stories of the old days.
First came perhaps daring Christmas stories from the time when the church imposed each farm to brew a keg strong beer for the holidays and it was fined by bishop if so was not done. Then did you honor God the Father and neighbors by dragging around and savor brewed; "Keeping Yule."
This old-fashioned - almost heathen - Christmas celebrations did not fit for innocent children's ears, so a switched fairly quickly over the stories about psychic fortune tellers who knew little birds the song and spoken language and could locate lost animals and humans.
Wise -Todne was best known for such supernatural abilities here in Lyngdal. Yes, she was so widely known in his time that many people outside the valley called the star sign Orion for "Wise -Todnes spinning wheel".
Today everybody knows that her prediction that " Kvås waterfall shall soon be so that the salmon can go up to Lygne", has turned into. (Last year, a salmon staircase opened there).
Her prediction that "when the river overflows" King Brings bridge "(the Bank), is the world's end near", has fortunately not hit. But we may as well add "EVEN", for it is only one year since it happened...
To this big Christmas party came also Grandaunt Theodora, the youngest sister of the grandmother, and her husband Thor Krogh, reputedly the cousin of the painter Christian Krogh. Theodora told stories about "ghosts" from Tjersland, Dragland and Hægeland so we guys boys got chills down spine.
In olden times went church road from Hægeland and Dragland over the heath to Tjersland (where grandmother also had close family, "halvkusine", I think is right familial designation, when her grandfather had 13 children in two marriages; six of the first seven in the others) and further down to Skoland where they crossed over river Mosk to Bringsjord.
On a farm along this road, could overnight guests at night be waked by creak in the floorboards and slow shuffling steps across the floor. The footsteps stopped at the bed's end. So began someone - or something - to pull the covers, first slowly, slowly ... But if the guest grabbed the covers and held back, it could be a powerful tug.
A red-eyed and sleepless overnight guest from Bjerkreim, told his household the next morning that the pull on the covers were so strong that he just by taking heels against beds end managed to hold it back in bed. Trollskapen disappeared first from the room when he was seated upstairs covers, and with outstretched, clasped hands got power to loudly recite "Our Father" from end to end.
Best I remember the story of a guest bed at Grandma's elder sister, Amalie on Hægeland. Out of the night could bed begin to breathe, yes, gradually the asthmatic breathing be so enervating that no one could sleep in the bed, although one was never so tired. And two time in the morning had it been commerce as guest had not ventured down to night pot under the bed.
One sent emissary, who would hold revival meetings at Old Ekjowe chapel, which was then moved to Draland, were kept awake all night even though he had put the Bible, opened to Matt. 6, 9 -13., under the pillow. The next morning he had suffered such serious scruples that whole revival had to be canceled.
When they a snowy Sunday after Christmas bar out bed and straw mattress in a snowdrift, and set fire to the entire unit, exploded in a pitch-black cloud of smoke and a pungent sulfur odor spread out across the yard, and it was said that even cow Fagerros was upset in the stall and began to bleat like a goat buck.
Grandtante Theodora believed that all this was clear evidence that a "teufel" (german for demon /devil) had lain hidden in the mattress. But Thor Krogh, who had sailed on the seven seas, was skeptical. He believed that the incident did not show other than that the cavity of the straw stalks, over the years were filled with old nitrogen and released fart.
"There are plenty more between Heaven and Earth than anyone knows," said Theodora with persuasive voice, and the rest nodded tacit staring realist in floor, except Thor Krogh who pulled skewed smile and put it away: "My father said it now so; there are more things between heaven and earth than any other place".
That night we lay long awake in our room and listened for murky "breath" from the straw mattress. It had been filled with new straw de day before Christmas Eve, and it was big and soft and delicious, but one could never know, a small barn-tåifel could have followed into with the straw.
Vi only calmed us down when we heard regularly snoring away from the bed to big brother Ludvig. But somewhat later jumped up having bristling neckline when a cracked, strange voice sounded hollow out in the darkness: "Tåifel in the mattress! - Tåifel in the mattress!"


The picture shows f.l. Thor Krogh, Uncle Theodor Abrahamson of Wisconsin, grandma (Marie Abrahamsen), Theodora Krogh and Aunt Lydia Abrahamsen. Foto: Ttorhild Greipsland







This story was printet in the newspaper "Lister" on Saturday 31 December 2016.